[ Pobierz całość w formacie PDF ]
Long, A. A., and D. Sedley. 1987. The Hellenistic philosophers . 2 vols. Cambridge.
Lonie, I. M. 1964. Erasistratus, the Erasistrateans, and Aristotle. Bulletin of the History of Medicine 38:
426 43.
Lynch, J. 1972. Aristotle's school . Berkeley, Los Angeles, and London.
McKirahan, V. Tsouna. Forthcoming. The Cyrenaic theory of knowledge. Oxford Studies in Ancient
Philosophy .
McPherran, M. 1989. Ataraxia and Eudaimonia: Is the sceptic really happy? Proceedings of the Boston
Area Colloquium in Ancient Philosophy, vol. 5, ed. J. J. Cleary and D. Shartin, 135 71.
Manuwald, A. 1972. Die Prolepsislehre Epikurs . Bonn.
Mitsis, P. 1988a. Epicurus' ethical theory . Ithaca, N.Y.
. 1988b. Epicurus on death and the duration of life. Proceedings of the Boston Area Colloquium in
Ancient Philosophy, vol. 4, ed. J. J. Cleary, 295 314.
Modrze, A. 1932. Zur Ethik und Psychologie des Poseidonius. Philologus 51: 300 331.
101 of 151 8/6/2006 1:30 PM
Hellenistic Philosophy of Mind http://content.cdlib.org/xtf/view?docId=ft958009gj&chunk.id=0&doc.v...
Movia, G. 1968. Anima e intelletto: Ricerche sulla psicologia peripatetica da Teofrasto a Cratippo .
Padua.
Nagel, T. 1979. Mortal questions . Cambridge.
. 1979a. Death. In 1979, 1 10.
. 1979b. Panpsychism. In 1979, 181 95.
Nussbaum, M. 1978. Aristotle's De motu animalium . Princeton.
. 1985. Therapeutic arguments. In The norms of nature, ed. M. Schofield and G. Striker, 31 74.
Cambridge.
. 1987. The Stoics on the extirpation of the passions. Apeiron 20: 129 75.
. 1989. Beyond obsession and disgust: Lucretius on the genealogy of love. Apeiron 22: 1 59.
Nussbaum, M., and A. Rorty, eds. 1991. Essays on Aristotle's De anima . Oxford.
Peck, A. L. 1953. The connate pneuma: An essential factor in Aristotle's solutions to the problems of
reproduction and sensation. In Science, medicine, and history: Essays on the
224
evolution of scientific thought and medical practice, written in honour of Charles Singer, ed. E. A.
Underwood, 1: 111 21. Oxford.
Philippson, R. 1937. Zur Psychologie der Stoa. Rheinisches Museum 86: 140 79.
Phillips, E. D. 1973. Greek medicine . London.
Pohlenz, M. 1965. Kleine Schriften . Hildesheim.
. 1965a. Zenon und Chrysipp. In 1965, 1 38.
. 1970. Die Stoa . 4th ed. Göttingen.
Reesor, M. E. 1989. The nature of man in early Stoic philosophy . London.
Rist, J. 1972. Epicurus . Cambridge.
, ed. 1978. The Stoics . Berkeley, Los Angeles, and London.
Rosenbaum, S. 1986. How to be dead and not care: A defense of Epicurus. American Philosophical
Quarterly 23: 217 25.
. 1989. Epicurus and annihilation. The Philosophical Quarterly 39: 81 90.
. 1990. Epicurus on pleasure and the complete life. The Monist 73, no. 1 (January). Hellenistic ethics,
ed. J. Cooper, 21 41.
Sandbach, F. 1971aa. Ennoia and prolepsis in the Stoic theory of knowledge. In Problems in Stoicism,
ed. A. A. Long, 22 37. London.
. 1971b. Phantasia kataleptike . In Problems in Stoicism, ed. A. A. Long, 9 21. London.
. 1975. The Stoics . London.
. 1985. Aristotle and the Stoics . Cambridge Philological Society, Supplement 10. Cambridge.
Saunders, T. J. 1984. Free will and the atomic swerve in Lucretius. Symbolae Osloenses 59: 37 59.
Schofield, M. 1983. The syllogisms of Zeno of Citium. Phronesis 28: 31 58.
Sedley, D. 1974. The structure of Epicurus' On Nature. Cronache Ercolanesi 4: 89 92.
102 of 151 8/6/2006 1:30 PM
Hellenistic Philosophy of Mind http://content.cdlib.org/xtf/view?docId=ft958009gj&chunk.id=0&doc.v...
. 1983. Epicurus' refutation of determinism. SUZETESIS, 11 51. Naples.
225
. 1989. Epicurean anti-reductionism. In Matter and metaphysics, ed. J. Barnes and M. Mignucci, 295 327.
Naples.
Sharples, R. 1980. Lucretius' account of the composition of the soul (III 321ff.). Liverpool Classical
Monthly 5: 117 20.
Sharvy, R. 1983. Aristotle on mixtures. The Journal of Philosophy 80: 441 48.
Solmsen, F. 1968. Kleine Schriften . Hildesheim.
. Cleanthes or Posidonius? The basis of Stoic physics. In 1968, 436 60.
. Tissues and the soul: Philosophical contributions to physiology. In 1968, 502 35.
. 1968c. Greek philosophy and the discovery of the nerves. In 1968, 536 82.
. 1968d. The vital heat, the inborn pneuma, and the aether. In 1968, 605 11.
. 1968e. Aisthesis in Aristotelian and Epicurean thought. In 1968, 612 33.
Sorabji, R. 1988. Matter, space, and motion: Theories in antiquity and their sequel . London.
Striker, G. 1977. Epicurus on the truth of sense-impressions. Archiv für Geschichte der Philosophie 59:
125 42.
. 1988. Commentary on Mitsis. Proceedings of the Boston Area Colloquium in Ancient Philosophy, vol.
4, ed. J. J. Cleary, 315 20.
Taylor, C. C. W. 1980. "All perceptions are true." In Doubt and dogmatism, ed. M. Schofield et al.,
105 24. Oxford.
Todd, R. 1973. The Stoic common notions. Symbolae Osloenses 48: 47 75.
. 1978. Monism and immanence: The foundations of Stoic physics. In The Stoics, ed. J. Rist, 137 60.
Berkeley, Los Angeles, and London.
Vallance, J. T. 1990. The lost theory of Asclepiades of Bithynia . Oxford.
Verbeke, G. 1945. L'évolution de la doctrine du pneuma du stoicisme à S. Augustin . Paris and Louvain.
Viano, C. A. 1984. Perche non c'era sangue nelle arterie: La cecita epistemologica degli anatomisti
antichi. In La scienza
226
ellenistica, ed. G. Giannantoni and M. Vegetti, 297 352. Naples.
Voelke, A.-J. 1965. L'unité de l'âme dans l'ancien stoicisme. Studia Philosophica 25: 154 81.
. 1973. L'idée de volonté dans le stoicisme . Paris.
White, M. J. 1986. Can unequal quantities of stuffs be totally blended? History of Philosophy Quarterly 3:
379 89.
Zucker, F. 1928. Suneidesis-Conscientia . Jena.
227
General Index
A
103 of 151 8/6/2006 1:30 PM
Hellenistic Philosophy of Mind http://content.cdlib.org/xtf/view?docId=ft958009gj&chunk.id=0&doc.v...
Action, 51 -56, 63 -64, 71 , 89 , 91 -93, 95 -102, 105 , 107 , 111 , 124 n.3, 125 -26, 126 n.11, 127
-34, 175 , 175 n.1, 176 -84, 201 -2, 206 , 208
Aenesidemus, 28 n.31, 169 n.37
Aëtius, 62 n.60, 62 n.62, 87 n.31, 137 n.51, 139 , 139 n.57, 157 n.2, 170 n.38
Alexander of Aphrodisias, 12 , 26 , 38 n.4, 39 n.7, 40 n.9, 41 , 45 n.24, 46 n.27, 47 nn.30-31, 66 n.67,
80 n. 19, 159 n.10, 160 n.12
Alexander the Great, 10
Anaxagoras, 5 , 5 n.9
Andronicus, 8
Animals
Epicurean attitude toward, 126 , 126 n.11, 133 -34, 134 n.37, 135 , 135 n.41, 135 n.43, 136 , 136
n.44, 136 n.46, 137 , 146 n.76, 187
rational capacities of, 59 , 59 n.57, 60 , 64 , 90 , 90 n.3, 91 , 101 -2, 107 n.11, 135 , 135 n.41, 135
n.43, 136 , 136 n.44, 136 n.46, 137 , 146 n.76
Stoic attitude toward, 59 , 59 n.57, 60 , 90 , 91 , 91 n.5, 102 , 107 n.11 [ Pobierz całość w formacie PDF ]
zanotowane.pl doc.pisz.pl pdf.pisz.pl aikidobyd.xlx.pl
Long, A. A., and D. Sedley. 1987. The Hellenistic philosophers . 2 vols. Cambridge.
Lonie, I. M. 1964. Erasistratus, the Erasistrateans, and Aristotle. Bulletin of the History of Medicine 38:
426 43.
Lynch, J. 1972. Aristotle's school . Berkeley, Los Angeles, and London.
McKirahan, V. Tsouna. Forthcoming. The Cyrenaic theory of knowledge. Oxford Studies in Ancient
Philosophy .
McPherran, M. 1989. Ataraxia and Eudaimonia: Is the sceptic really happy? Proceedings of the Boston
Area Colloquium in Ancient Philosophy, vol. 5, ed. J. J. Cleary and D. Shartin, 135 71.
Manuwald, A. 1972. Die Prolepsislehre Epikurs . Bonn.
Mitsis, P. 1988a. Epicurus' ethical theory . Ithaca, N.Y.
. 1988b. Epicurus on death and the duration of life. Proceedings of the Boston Area Colloquium in
Ancient Philosophy, vol. 4, ed. J. J. Cleary, 295 314.
Modrze, A. 1932. Zur Ethik und Psychologie des Poseidonius. Philologus 51: 300 331.
101 of 151 8/6/2006 1:30 PM
Hellenistic Philosophy of Mind http://content.cdlib.org/xtf/view?docId=ft958009gj&chunk.id=0&doc.v...
Movia, G. 1968. Anima e intelletto: Ricerche sulla psicologia peripatetica da Teofrasto a Cratippo .
Padua.
Nagel, T. 1979. Mortal questions . Cambridge.
. 1979a. Death. In 1979, 1 10.
. 1979b. Panpsychism. In 1979, 181 95.
Nussbaum, M. 1978. Aristotle's De motu animalium . Princeton.
. 1985. Therapeutic arguments. In The norms of nature, ed. M. Schofield and G. Striker, 31 74.
Cambridge.
. 1987. The Stoics on the extirpation of the passions. Apeiron 20: 129 75.
. 1989. Beyond obsession and disgust: Lucretius on the genealogy of love. Apeiron 22: 1 59.
Nussbaum, M., and A. Rorty, eds. 1991. Essays on Aristotle's De anima . Oxford.
Peck, A. L. 1953. The connate pneuma: An essential factor in Aristotle's solutions to the problems of
reproduction and sensation. In Science, medicine, and history: Essays on the
224
evolution of scientific thought and medical practice, written in honour of Charles Singer, ed. E. A.
Underwood, 1: 111 21. Oxford.
Philippson, R. 1937. Zur Psychologie der Stoa. Rheinisches Museum 86: 140 79.
Phillips, E. D. 1973. Greek medicine . London.
Pohlenz, M. 1965. Kleine Schriften . Hildesheim.
. 1965a. Zenon und Chrysipp. In 1965, 1 38.
. 1970. Die Stoa . 4th ed. Göttingen.
Reesor, M. E. 1989. The nature of man in early Stoic philosophy . London.
Rist, J. 1972. Epicurus . Cambridge.
, ed. 1978. The Stoics . Berkeley, Los Angeles, and London.
Rosenbaum, S. 1986. How to be dead and not care: A defense of Epicurus. American Philosophical
Quarterly 23: 217 25.
. 1989. Epicurus and annihilation. The Philosophical Quarterly 39: 81 90.
. 1990. Epicurus on pleasure and the complete life. The Monist 73, no. 1 (January). Hellenistic ethics,
ed. J. Cooper, 21 41.
Sandbach, F. 1971aa. Ennoia and prolepsis in the Stoic theory of knowledge. In Problems in Stoicism,
ed. A. A. Long, 22 37. London.
. 1971b. Phantasia kataleptike . In Problems in Stoicism, ed. A. A. Long, 9 21. London.
. 1975. The Stoics . London.
. 1985. Aristotle and the Stoics . Cambridge Philological Society, Supplement 10. Cambridge.
Saunders, T. J. 1984. Free will and the atomic swerve in Lucretius. Symbolae Osloenses 59: 37 59.
Schofield, M. 1983. The syllogisms of Zeno of Citium. Phronesis 28: 31 58.
Sedley, D. 1974. The structure of Epicurus' On Nature. Cronache Ercolanesi 4: 89 92.
102 of 151 8/6/2006 1:30 PM
Hellenistic Philosophy of Mind http://content.cdlib.org/xtf/view?docId=ft958009gj&chunk.id=0&doc.v...
. 1983. Epicurus' refutation of determinism. SUZETESIS, 11 51. Naples.
225
. 1989. Epicurean anti-reductionism. In Matter and metaphysics, ed. J. Barnes and M. Mignucci, 295 327.
Naples.
Sharples, R. 1980. Lucretius' account of the composition of the soul (III 321ff.). Liverpool Classical
Monthly 5: 117 20.
Sharvy, R. 1983. Aristotle on mixtures. The Journal of Philosophy 80: 441 48.
Solmsen, F. 1968. Kleine Schriften . Hildesheim.
. Cleanthes or Posidonius? The basis of Stoic physics. In 1968, 436 60.
. Tissues and the soul: Philosophical contributions to physiology. In 1968, 502 35.
. 1968c. Greek philosophy and the discovery of the nerves. In 1968, 536 82.
. 1968d. The vital heat, the inborn pneuma, and the aether. In 1968, 605 11.
. 1968e. Aisthesis in Aristotelian and Epicurean thought. In 1968, 612 33.
Sorabji, R. 1988. Matter, space, and motion: Theories in antiquity and their sequel . London.
Striker, G. 1977. Epicurus on the truth of sense-impressions. Archiv für Geschichte der Philosophie 59:
125 42.
. 1988. Commentary on Mitsis. Proceedings of the Boston Area Colloquium in Ancient Philosophy, vol.
4, ed. J. J. Cleary, 315 20.
Taylor, C. C. W. 1980. "All perceptions are true." In Doubt and dogmatism, ed. M. Schofield et al.,
105 24. Oxford.
Todd, R. 1973. The Stoic common notions. Symbolae Osloenses 48: 47 75.
. 1978. Monism and immanence: The foundations of Stoic physics. In The Stoics, ed. J. Rist, 137 60.
Berkeley, Los Angeles, and London.
Vallance, J. T. 1990. The lost theory of Asclepiades of Bithynia . Oxford.
Verbeke, G. 1945. L'évolution de la doctrine du pneuma du stoicisme à S. Augustin . Paris and Louvain.
Viano, C. A. 1984. Perche non c'era sangue nelle arterie: La cecita epistemologica degli anatomisti
antichi. In La scienza
226
ellenistica, ed. G. Giannantoni and M. Vegetti, 297 352. Naples.
Voelke, A.-J. 1965. L'unité de l'âme dans l'ancien stoicisme. Studia Philosophica 25: 154 81.
. 1973. L'idée de volonté dans le stoicisme . Paris.
White, M. J. 1986. Can unequal quantities of stuffs be totally blended? History of Philosophy Quarterly 3:
379 89.
Zucker, F. 1928. Suneidesis-Conscientia . Jena.
227
General Index
A
103 of 151 8/6/2006 1:30 PM
Hellenistic Philosophy of Mind http://content.cdlib.org/xtf/view?docId=ft958009gj&chunk.id=0&doc.v...
Action, 51 -56, 63 -64, 71 , 89 , 91 -93, 95 -102, 105 , 107 , 111 , 124 n.3, 125 -26, 126 n.11, 127
-34, 175 , 175 n.1, 176 -84, 201 -2, 206 , 208
Aenesidemus, 28 n.31, 169 n.37
Aëtius, 62 n.60, 62 n.62, 87 n.31, 137 n.51, 139 , 139 n.57, 157 n.2, 170 n.38
Alexander of Aphrodisias, 12 , 26 , 38 n.4, 39 n.7, 40 n.9, 41 , 45 n.24, 46 n.27, 47 nn.30-31, 66 n.67,
80 n. 19, 159 n.10, 160 n.12
Alexander the Great, 10
Anaxagoras, 5 , 5 n.9
Andronicus, 8
Animals
Epicurean attitude toward, 126 , 126 n.11, 133 -34, 134 n.37, 135 , 135 n.41, 135 n.43, 136 , 136
n.44, 136 n.46, 137 , 146 n.76, 187
rational capacities of, 59 , 59 n.57, 60 , 64 , 90 , 90 n.3, 91 , 101 -2, 107 n.11, 135 , 135 n.41, 135
n.43, 136 , 136 n.44, 136 n.46, 137 , 146 n.76
Stoic attitude toward, 59 , 59 n.57, 60 , 90 , 91 , 91 n.5, 102 , 107 n.11 [ Pobierz całość w formacie PDF ]