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stones. [emerald].
Twelve In the
The brest The kidnies
principall The head. The neck. The arms. The heart. The belly. Genitals. The hams. Knees. Legs. Feet. Elementary
[breast]. [kidneys].
members. world.
Twelve
degrees of
the damned, Vessels of Revengers of Aery Furies the sowers Sifters or Tempters or In the infernall
False gods Lying spirits. Juglers. Witches. Apostates. Infidels.
and of iniquity. wickedness. powers. of evils. Tryers. ensnarers. world.
Divels
[devils].
The Orphical Scale of the Number twelve.
In the intelligible
Twelve Deities. Pallas. Venus. Phoebus. Mercury. Jupiter. Ceres. Vulcan. Mars. Diana. Vesta. Juno. Neptune.
world.
Twelve signs of the
Aries. Taurus. Gemini. Cancer. Leo. Virgo. Libra. Scorpio. Sagittarius. Capricorn. Aquarius. Pisces. In the Celestiall world.
Zodiake.
Twelve Moneths In the Elementall
March. April. May. June. July. August. September. October. Novemb. December. January. February.
[months]. world.
Twelve consecrated
The Owle. Dove. Cock. Ibis. Eagle. Sparrow. Goose. Pie. Daw. Heron. Peacock. Swan.
birds.
Twelve consecrated
Shee Goat. He Goat. Bull. Dog. Hart. Sow. Asse. Wolf. Hind. Lyon [lion]. Sheep. Horse.
beasts.
Twelve consecrated trees. Olive-tree. Myrtil-tree. Laurell. Hasle [hazel tree]. Aesculus. Apple-tree. Box-tree. Dog tree. Palm-tree. Pine-tree. Ram-thorn. Elm-tree.
Twelve members of man
The head. The Neck. The Armes. The Brest [breast]. The Heart. The Belly. The kidnies [kidneys]. Genitals. Hamnes. Knees. Leggs. Feet. In the lesser world.
distributed to the signs.
Chapter xv. Of the Numbers which are above twelve, and of their powers and vertues.
The other numbers also which are above twelve, are endowed with many, and various effects, the vertues whereof you must understand by their originall, and parts, as they are made of a various gathering together of simple numbers, or maner of
multiplication. Sometimes as their significations arise from the lessening, or exceeding going before, especially more perfect, so they contain of themselves the signs of certain divine mysteries. So you see the third number above ten, shews the
mysteries of Christs appearing to the Gentiles, for the thirteenth day after his birth a Star was a guide to the wise men. The fourteenth day doth typifie Christ, who the fourteenth day of the first moneth [month] was sacrificed for us; upon which day the
children of Israel were commanded by the Lord to celebrate the Passeover [Passover]. This number Mathew [Matthew] doth so carefully observe, that he passed over some generations, that he might every where observe this number in the generations
of Christ. The fifteenth number is a token of spirituall ascensions, therefore the song of degrees is applyed to that in fifteen Psalms. Also fifteen yeers [years] were added to the life of King Hezekiah: and the fifteenth day of the seventh moneth [month]
was observed, and kept holy. The number sixteen, the Pythagorians call the number of felicity. It also comprehends all the Prophets of the Old Testament, and the Apostles, and Evangelists of the new. The number eighteen, and twenty, Divines
interpret to be unhappy, for in the former, Israel served Eglon King of Moab; and in the other Jacob served, and Joseph was sold. And lastly, amongst creatures that have many feet, there is none that hath above twenty feet. The twenty two signifies
the fullness of wisdom, and so many are the Characters of the Hebrew letters, and so many Books doth the old Testament contain. To the number twenty eight, the favour of the Moon is designed, for the motion thereof is distant from the course of
other Stars, & as it were alone is compleated the twenty eighth day, when it returns to the same point of the Zodiake [zodiac] from whence it came. Hence twenty eight Mansions of the Moon, having singular vertue, and influence, are numbered in the
heavens. The number thirty is memorable for many mysteries, Our Lord Jesus Christ was baptized the thirtieth yeer [year] of his Age, and began to do miracles, and to teach the Kingdom of God. Also John Baptist was thirty yeers old when be began
to preach in the wilderness, and to prepare the wayes of the Lord. Also Ezekiel at the same age began to prophecy; and Joseph was brought out of Prison on the thirtieth yeer of his Age, and received the government of Egypt from Pharaoh. The
number thirty two, the Hebrew Doctors ascribe to wisdom, and so many paths of wisdom are described by Abraham. But the Pythagorians call this the number of Justice, because it is alwaies divisible into two parts, even unto a unity. The number
fourty [forty], the Ancients did honour with great observation, concerning which they did celebrate the feast Tessarosten: It is said that it doth conduce to the account of birth, for in so many daies the seed is fitted, and transformed in the womb, untill it
be by its due, and harmoniacall proportions brought unto a perfect organicall body, being disposed to receive a rationall soul. And so many dayes they say women be, after they have brought forth, before all things are setled [settled] within them, and
they purifled, and so many dayes infants refrain from smiling, are infirme, and live with a great deal of hazard. This also is in Religion a number of expiation, and penitency, and signifying great mysteries. For in the time of the deluge the Lord rained
fourty daye, and nights upon the earth: The children of Israel lived fourty yeers in the wilderness; fourty dayes the destruction of Nineveh was put off. The same number was accounted as holy in the fasts of the Saints: For Moses, Elias, and Christ
fasted fourty dayes. Christ was carried fourty weeks in the womb of a Virgin, Christ tarryed fourty dayes after his birth at Bethelem [Bethlehem] before he was presented in the Temple: He preached fourty months publickly: He lay fourty [forty] hours
dead in the Sepulchre, the fourtieth day after his resurrection he ascended into heaven, all which Divines say, were not done without some occult property, and mysterie of this number. The number fifty signifies remission of sins, of servitudes, and
also liberty. According in the Law, on the fiftieth year they did remit debts, and every one did return to his own possessions. Hence by the yeer of Jubilee, and by the Psalm of repentance it shews a sign of indulgency, and repentance. The law also, and [ Pobierz całość w formacie PDF ]
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